By John Ferrandino


Characters: Pin head, Frank Cotton, Julia, Larry, and Kirsty
Plot: Frank Cotton solves a puzzle box, the Lament Configuration, that opens a doorway to a dimension of pleasure, hosted by the cenobites. He discovers that they see no difference between pleasure and pain. Frank’s brother, Larry, spills his blood where Frank was transported, partially resurrecting him. Larry’s wife Julia had an affair with Frank, so she helps procure bodies to rebuild Frank. Larry’s daughter, Kirsty, becomes suspicious. The cenobites will come to collect their charge.
Inspirations: Hunters in The Snow; a direct thematic precursor to Hellraiser, using the same actor as the undead torturer and inquisitor, Doug Bradley, catholicism, BDSM, John Hobbes’ Leviathan, humanism meets bloody surrealism, sadomasochism, brutalism, erotica, and Lovecraftian horror
Clive Barker is a master of human sensuality in art, making novels, poems, films, and artwork exploring the void of humanity. As an artist he knows the history of art. Humanism emerged during the Renaissance, a reemergence of the primal nature of the Classical era, best represented by the Vitruvian Man by Leonardo da Vinci. Surrealism is a style were matter is perceived beyond human’s perception of reality. . Pleasure is a link were humanism and surrealism can meet, the act of sex is human beauty and extreme mental capabilities and physical exertion. BDSM leans towards the extreme, forcing both participants to unleash new experiences onto each other. Barker has this philosophy etched into the ethics of the cenobites with their black leather stitched into their skin. Their hierarchy and appearance are reminiscent of the Catholic Church. Their hell and equipment are beyond human reason, but complex and minimal in design and purpose do appear like brutalist architecture, geometrical, euclidian, symmetrical, and stylized coldness. It’s cliche and ignorant to call anything dark in literature gothic, but Hellraiser is cold experience, meant to drive a person insane and despair at the horrors beyond human comprehension not romantic and awed.
Motifs: Pins, Leviathan, S&M, human senses, sexuality, puzzle box, flesh, blood, gore, and lust

The cenobites, led by Pinhead, are an orderly group that treat their purpose as a surgeon would a patient. They see no difference between pain and pleasure. Their mutilations are always in order, not dirty, but geometric and symmetrical.

Leviathan is the ruler of hell. It takes the form of an elongated rhombus, while biblically its a sea serpent and a prince of hell, representing greed and gluttony. John Hobbes used the beast to show the power of central authority to control lesser beings.


The entry way to this meticulously controlled hell is a cube puzzle box. Despite being demonic torture, the Cenobites follow a strict code.
When Frank first opens the puzzle box, he feels the stimuli of every cell in his body, heightened senses, expanded consciousness, he can feel the cells’ mitosis. This is perfect for extreme pleasure, but also pain.
The genders and age of the cenobites are hard to determine, showing how they are beyond humanity. The novella is vague on what gender pinhead is, giving him a girlish voice and genital mutilations. He doesn’t even have a name, Pinhead being given during the production of the second film.
Conflict: Trauma, the effects of greed and lust, the dangers of curiosity, hedonism, disillusionment with humanity
The dangers of meddling with the cenobites is losing your humanity is either pain or pleasure, where you become a cenobite or have your soul torn apart. Pinhead was once a human named Elliot Spencer, who lost his faith in humanity after serving in WWI, and like Frank, discovered and opened the puzzle box. He has no memory of his human life.
The cenobites consider pain to be a religion, so they make their purpose and appearance revolve around pain. They make it sacred by having a moral code, only torturing the lustful and curious, not those forced to open the puzzle box, and can be negotiated with for fair treatment, making them somewhat honorable. Frank is willing to kill his own brother to be fully resurrected, taking his skin. Julia values the sexual pleasure with Frank over a vow with Larry. Kirsty is flesh to be pleasured to Frank.
There is a vagueness to Leviathan and the cenobites. They are not demons or angels. What they are is order in response to the chaos of human sin. There is no cultural basis for the cenobites, just an ideology for control and hedonism shared among humanity.
“Explorers, in the farther reaches of experience. Angels to some, demons to others.”-Pinhead’s statement of the cenobites primordial purpose.
“We can’t return, not empty handed.”-Statement showing the cenobites’ transactional treatment of their victims
“We’ll tear your soul apart.”-Their accuracy and precision of their torture.
“It is not hands that summon us, it is desire.”-Makes their actions not random, but orderly and rational, somewhat honorable.
Themes: The evils of lust and greed, order through Hobbes’ Leviathan, expansion of reality through the senses, dangers of curiosity, trauma, the similarities between pain and pleasure, sexual satisfaction, ambiguity can be interpreted as good or evil, excess










































